Christpower – John Shelby Spong

Lucy Newton Boswell Negus

 puts in free verse the thoughts of Bishop John Spong

Christpower

 

Far back beyond the beginning,

stretching out into the unknowable,

incomprehensible,

unfathomable depths, dark and void

of infinite eternity behind all history,

the Christpower was alive.

   

This was the

living,

bursting, pulsing,

generating, creating

smoldering, exploding

fusing, multiplying,

emerging, erupting,

pollenizing, inseminating,

heating, cooling

power of life itself: Christpower.

And it was good! 

Here

all things that we know

began their journey into being.

Here

light separated from darkness.

Here

Christpower began to take form.

Here

life became real,

and that life spread into

emerging new creatures

evolving

into ever higher intelligence.

 

There was a sacrifice here

and

a mutation there.

There was grace and resurrection appearing

in their natural order,

occurring, recurring,

and always driven by the restless,

creating,

energizing

life force of God, called the Christpower,

which flowed in the veins of every living thing

for ever

and ever

and ever

and ever.

And it was good!

 

In time, in this universe,

there emerged creatures who were called human,

and the uniqueness of these creatures

lay in that they could

perceive

this life-giving power.

 

They could name it

and embrace it

and grow with it

and yearn for it.

 

Thus human life was born,

but individual expressions of that human life

were marked with a sense of

incompleteness,

inadequacy,

and a hunger

that drove them ever beyond the self

to search for life’s secret

and

to seek the source of life’s power.

This was a humanity that could not be content with

anything less.

 

And once again

in that process

there was

sacrifice and mutation,

grace and resurrection

now in the human order,

occurring, recurring.

And it was good!

 

Finally, in the fullness of time,

within that human family,

one

unique and special human life appeared:

whole

complete

free

loving

living

being

at one

at peace

at rest.

 

In that life was seen with new intensity

that primal power of the universe,

Christpower.

And it was good!

 

Of that life people said: Jesus,

you are the Christ,

for in you we see

and feel

and experience

the living force of life

and love

and being

of God. 

 

He was hated,

rejected,

betrayed,

killed,

but

he was never distorted.

For here was a life in which

the goal, the dream, the hope

of all life

is achieved.

 

A single life among many lives.

Here

among us, out from us,

and yet this power, this essence,

was not from us at all,

for the Christpower that was seen in Jesus

is finally of God.

 

And even when the darkness of death overwhelmed him,

the power of life resurrected him;

for Christpower is life

eternal,

without beginning,

without ending.

It is the secret of creation.

It is the goal of humanity.

 

Here in this life we glimpse

that immortal

invisible

most blessed

most glorious

almighty life-giving force

of this universe

in startling completeness

in a single person.

 

Men and women tasted the power that was in him

and they were made whole by it.

They entered a new freedom,

a new being.

They knew resurrection and what it means to live

in the Eternal Now.

So they became agents of that power,

sharing those gifts from generation to generation,

creating and re-creating,

transforming, redeeming,

making all things new.

 

And as this power moved among human beings,

light

once more separated from darkness.

And it was good!

 

They searched for the words to describe

the moment that recognized the fullness of this power

living in history,

living in the life of this person.

 

But words failed them.

 

So they lapsed into poetry:

When this life was born,

they said,

a great light split the dark sky.

Angelic choruses peopled the heavens

to sing of peace on earth.

They told of a virgin mother,

of shepherds compelled to worship,

of a rejecting world that had no room in the inn.

They told of stars and oriental kings,

of gifts of gold, frankincense, and myrrh.

 

For when this life was born

that power that was

and is

with God,

inseparable,

the endless beginning

was seen

even in a baby

in swaddling clothes

lying in a manger.

 

Christpower.

 

Jesus, you are the Christ.

 

To know you is to live,

to love,

to be.

 

O come, then, let us adore him!

 

~John Shelby Spong

 

*************************************************

 

Spong writes about the origin of this poem:

 

“Many years ago, in 1974 to be specific, for the sermon at the Christmas Eve Midnight service at St. Paul’s Church in Richmond, Virginia, I sought to redefine Jesus through the medium of poetry.  I could, even then, no longer see him with credibility as the incarnation of a supernatural being who lived above the sky.  That image to me made the relationship between Jesus and God somewhat like that of Clark Kent to Superman.  I had come to understand Jesus both as something more than that and at the same time as the essence of what life itself is all about.

The God I met in Jesus was not an invasive divine power who entered this world from outer space.  I rather experienced God as the primal life force that surges through all living things, but which comes to self-consciousness only in human life and was somehow uniquely seen in its fullness in Jesus of Nazareth.  I also experienced God as that power of love that always expands the levels of consciousness in which all of us share and into which we evolve as we become more deeply and fully human.  This was for me a breakthrough into a new religious understanding.  That understanding came to a new intensity when I wrote my book: Eternal Life: A New Vision – Beyond Religion, Beyond Theism, Beyond Heaven and Hell. 

After that service a very gifted poet from Richmond, Lucy Newton Boswell Negus, laid my words out in free verse.  Then she took my sermons over the previous three years, lifted the essence or climax from each and put that into the same free verse form.  Ultimately, Thomas Hale Publishing Company published that project in a coffee table size volume entitled Christpower.  I was elected bishop in Newark some three months later and this book all but disappeared.  In 2007, however, this volume of theological poetry, was discovered, revised, updated and republished by St Johann Press in Haworth, New Jersey, and is now newly available in a paperback version from Amazon or directly from the publisher.  Encouraged by the response of my readers I have used this new version of this Christmas sermon as my column every year since 2007.“

Harvest Group – Updates

Harvest on October 21:  We are 70% through the “Bible Again” study.  Time is flying in a rich way. Thanks, Rebecca, for your great preperation and leadership, and to all for deep sharing.  One of the beautiful things about this group (and our having reached maturity) is the ability to love and thereby trust each other, and from this value each other’s perspectives.  Those who are regulars, you were missed, and we look forward to your quick return.  Hope yoru advnetures and travels went well. Some highlights from today:
  • Pp. 178-179 in the Borg book which explain there is “first hand religion” that we develop on our own from our own experiences, and “2nd hand religion” which is what is told us by others.
  • from the Marigold Hotel movie:  “if things haven’t ended in a good way, then it isn’t the end yet”  (or something like that).
  • As we travel through life somewhat burdened with taking care of others, one wonders, “When will it be MY turn?”  — BUT, there may be a time later in life when we must depend on others to take care of us totally, so embrace all that we can do now—that may be part of our purpose.
  • Our purpose often just unfolds as we travel through our lifetime
  • We can look backwards on life and realize we have had impact, we have had purpose (the George Bailey factor)
  • When reading Eccleisastes 3: 1-8, read the phrases as inclusive aspects of life, not as THIS and/or THAT:  “[in life] there is a time to weep AND a time to laugh”  — This is living life fully… When we accept the good and the bad, as both are important in developing acceptance of that which one cannot change
  • We need to learn this in order to develop the ability to accept the changes (and losses and thereby mourning) that comes from aging.
Borg’s words in the video looked at Job.  This book emphasizes that one should worship God WITHOUT a carrot or stick motive.  This question:  IF punishment (hell or bad things happening in life) and reward (heaven or good things happening in life) are taken away, who would still love God?
Also, this reminder that one cannot take everyting in the Bible as though it were God’s point of view, as the Biblical writings are man’s points of view and experiences.
When reading the last 4 chapters of Job, that is God’s voice to Job, where the marvels of the universe are pointed out.  Here, Job moves (in 42:5) from “hearing of the ear”—-which is the convensional wisdom of 2nd Hand Traditions— to “Now my Eye Beholds You”—-which is 1st hand experiences by the glories of the natural world, when one “melt(s) into nothingness.”  In this state, the ego/boundary of self dissolves, and the experience of God is made real, known and experienced.
NEXT Sunday, October 28:  Brian will lead us on the Gospels, Ch 8.  The emphasis will again be on history and metaphor.  AND, Phyllis will share with us about Genesis and the answers she has found and is still seeking for us.
Blessings to all this week.  And if not feeling blessed, think of Job!

Week 6 – Updates

Thank you, Bet, for leading on Lesson 6 today. Those who can’t be with us are always missed. Among other things, we completed the exercise on page 29 about various social analyses. It was certainly a lesson that could have continued for another 40 or more minutes! Good dialogues. We all enjoyed sharing our civil observations today, the laughter, the deep insights, the probing questions, the sharing, and the coffee, pumpkin butter and scones (Marsha and Jim are enjoying the leftovers!).

Highlights from Borg’s video: Consider reading Amos. Borg mentioned this was the chapter that changed his attitude about the Bible, and where he realized the passion in the Bible is for THIS world. Borg noted that the Bible is filled with “God-intoxicated voices of social protest against oppression…. The Bible calls for a different kind of world. This is God’s passion.”

The Bible and Congressman Broun – Rev. Adam Hamilton

U.S. Congressman Paul Broun of Georgia recently noted in a speech at Liberty University that evolution and much else he was taught in college were “lies straight from the pit of hell.” These were “lies to try to keep me and all the folks who were taught that from understanding that they need a savior.” He went on to note that he believes that the earth is about 9,000 years old and was created in six days because this is what the Bible says. He noted that the Bible is “the manufacturer’s handbook” and “it teaches us how to run all of public policy and everything in our society.”

Congressman Broun is not alone in his views. Forty-six percent of Americans in the latest Gallup poll reported believing human beings did not evolve but were created as they are today less than 10,000 years ago. A large number of earnest Christians reject evolution, believe in a young earth, see the Bible as the “manufacturer’s handbook,” and believe that it gives solid advice for public policy today.

I love the Bible. I read it every day. I spend 10 hours a week studying it. It has affected my life in profound ways. I am inspired when I read it. In its pages I find the truths that guide my daily life — truths that represent my highest ideals and greatest aspirations. I am a follower of Jesus Christ. The Bible is my primary way of knowing him and what it means to follow him. And I am a pastor and I teach and preach the Bible to my congregation every week. But the Bible is not a manufacturer’s handbook. Neither is it a science textbook nor a guidebook for public policy.

The creation story is placed at the beginning of the Bible not because God felt we needed a science lesson as a preface to the rest of the Bible. Instead it is a lesson in theology. The story is archetypal — it is intended to teach us that there is a Creator, that life is a gift and that we were created in God’s image (with the capacity to love, to make conscious decisions, to transcend our instincts, to reason). In addition it teaches that human beings were created for companionship, that sex is a blessing from God, and, in the most tragically compelling part of the story, that we human beings are drawn to do the very things that separate us from God and others (we are drawn to eat the forbidden fruit). When we do this, paradise is lost.

The story likely drew upon the best thinking of the time regarding the origins of the physical universe, but that is not the point of the passages. It is not meant to teach cosmology, or biology, geology or physics. It is teaching theology and, one could argue, anthropology, sociology and psychology. But to suggest that the creation story was intended to teach science, and that any scientific theory that contradicts these accounts is a lie “straight from the pit of hell” is to misunderstand and misrepresent these chapters.

Likewise, looking at the Bible to teach us “how to run public policy and everything in our society” is a frightening notion. Written over a period of more than 1,000 years, the biblical authors include much that today we would suggest was drawn from cultural practices and which does not reflect the “manufacturer’s” will. For instance, there are more than 300 references to slavery in the Bible. In nearly every one it is assumed that slavery was acceptable to God. Slave owners were permitted to beat their slaves with rods, provided they did not kill them or permanently maim them. Women were considered worth half the value of a man, were required to marry their rapists if their father insisted, and, in the New Testament, were to remain silent in the church. Homosexuals and disobedient children were to be stoned to death, along with adulterers.

Learning to read the Bible in the light of the times in which it was written is critical. Reading it uncritically, without understanding the cultural and historical setting of the text, leaves us forced to accept scientific and sociological norms of the ancient Near East from 3,000 years ago.

In many ways the Bible can and should act as a guide for Rep. Broun’s conscience and decision-making. But it is not as simple as saying, “the Bible says it, that settles it” (he did not say this, but many adopt this view). The words of Micah to “do justice and love kindness” are among those guides we should follow. The Golden Rule and the command to “love your neighbor as you love yourself” should shape our ethics and political views. Jesus’ Parable of the Good Samaritan and the Parable of the Sheep and the Goats each call us to show mercy and compassion for the person in need. Jesus’ own witness of sacrificial love and forgiveness, and his work to heal the sick and care for those in need represent God’s ways and vision for us.

Reading the Bible carefully, critically in the light of its historical circumstances, recognizing its humanity while hearing God speak through it, we find that we can turn to its highest aspirations and its most profound and beautiful directives while still being able to appreciate and value the insights from science and other fields of study.

Adam Hamilton is the author of ‘When Christians Get It Wrong’ (Abingdon Press) and the Senior Pastor of the 18,000-member Church of the Resurrection in the Kansas City area.

Follow Adam Hamilton on Twitter: www.twitter.com/RevAdamHamilton

Week of October 7

We’re plowing right through this study! Half way through. Thank you for leading us Sunday, DEBBIE, and for that outline you wrote on the board!

Welcome JAN! (Thanks for bringing her, Brenda*). And it was great to have SANDY FABER with us.

HIGHLIGHTS FROM SUNDAY:
Borg points out he sees 3 macro narratives that shape the Bible as a whole:
1. The exodus (which is Israel’s primal narrative—gave birth to ancient Israel with political and economic liberation)
2. Living in Exile (refers to the people’s time in Babylon
3. The Priestly period, which contains the stories of sin, guilt and sacrifice. Sacrifice leads to forgiveness.

The stories of Abraham and Sarah through Joseph and Moses, tell of yearning for fulfillment of a promise, when threats challenge our will.

These Pentateuch stories are powerful in that the address the political and the personal. Borg points out we often live in a personal bondage, and the Hebrew stories demonstrate how we have a “pharoah” within us from whom we need to be liberated from the material, social and religious messages that bind us. Stories of “promise, threat, and fulfillment” are the fiber of the exile days of the Jewish people.

Looking at the story of Moses and Exodus, experiencing liberation is a theme for all the ages. The group discussion questions 1 & 2 on page 26 of our study guide asked for several ways that we face “religious passion and social justice” today.

Finally, the issue of separation (from where we want to be) has a solution in returning, a journey to the “promised” land: When we have separation, we need reconnection.
The closing, contemporary psalm (worth reading if you haven’t) in our study guide frames what many of us feel in our times of longing: “How long, oh God, how long?” (pp26-27)

Next week we’ll look at the Prophets, chapter 6, with BET leading us. Have a great week with the beauty of the autumn colors bringing us joy in the moment.

-mc

Sept. 30 – Update

Harvest update!
The universe is amazing! Thank you, BET, for leading us on a discussion about creation today. Great job. I can’t wait to look up into (or down onto) the stars! Regretably, the telescope event mentioned was held Saturday night, Sept 29… the night everyone was commenting about today!
SUMMARY FROM SUNDAY SEPT 30 SESSION:
Words of note from Borg today:
Thomas Mann’s definition of “myth”: A story about the way things never were but always are.
2 primary meanings of the story about the fall from Eden: Hubris (puffedup pride) and Exile (alientation)
Hubris develops separation
East of Eden = a symbol for exile
Adham ~ (created from the ground) and Eve. Adham is Hebrew meaning “humankind” (also “man”)
Other things of note:
there are 2 stories about creation in the Bible: Genesis 1.1-2.3 (500s BCE); and Genesis 2.4- ch3 (900s BCE)
About “BCE” — Here’s one description in context with historical use of BC and AD:
In one respect, there really is no difference between an AD/BC and BCE/CE system when it comes to historical dates. The year 23 AD is exactly the same as the year 23 CE, and 4004 BC is also 4004 BCE. References to historical dates under either classification shouldn’t create confusion in a researcher’s mind. Major historical dates such as 1492 AD, 1776 AD or 1941 AD would still be rendered as 1492 CE, 1776 CE and 1941 CE. The AD/BC method of identifying historical dates can be traced back to Catholic historians working in the early Middle Ages. Identifying historical dates until that point was often a complicated proposition, since different historians worked under different calendars. A Roman historian would have used the Roman AUD notation, in which Year Zero was the largely symbolic founding of Rome. Converting historical dates to the standard Gregorian calendar would not have been easy. Using the birth of Jesus Christ as a central point made more sense to the religious historians.

http://www.wisegeek.com/what-is-the-difference-between-ad-bc-bce-and-ce-in-identifying-historical-dates.htm