On Human Creeds and Such…

All creeds are human attempts to capture in human words the experience of the divine. The words we use to describe the divine will differ in every generation. There is no such thing as an unchanging universal language. No one can be bound by the words of a generation that no longer exists and that includes the words of our creeds. God is a living experience and talking about that experience will take different forms in every generation. None of those forms will ever be ultimate nor will any of them ever capture truth for all time. Words like infallible and inerrant have no place in the Christian vocabulary. – Bishop John Shelby Spong

A Lectio Divina for Today’s Christians by Richard Rohr

Read the following passage slowly and aloud four times. With the first reading, listen with your heart’s ear for a phrase or word that stands out for you. During the second reading, reflect on what touches you, perhaps speaking that response aloud or writing in a journal. Third, respond with a prayer or expression of what you have experienced and what it calls you to. Fourth, rest in silence after the reading.

The Shining Word “And”

“And” teaches us to say yes
“And” allows us to be both-and
“And” teaches us to be patient and long-suffering
“And” is willing to wait for insight and integration
“And” does not divide the field of the moment
“And” helps us to live in the always imperfect now
“And” keeps us inclusive and compassionate toward everything
“And” demands that our contemplation become action
“And” insists that our action is also contemplative
“And” is the mystery of paradox in all things
“And” is the way of mercy
“And” makes daily, practical love possible

Adapted from The Naked Now: Learning to See as the Mystics See,
pp. 180-181 – Fr. Richard Rohr

NOTE: “In ChristianityLectio Divina (Latin for divine reading) is a traditional Benedictinepractice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God’s Word.[1] It does not treat Scripture as texts to be studied, but as the Living Word.” – Wikipedia

 

Only Love Can Handle the Truth – Richard Rohr

Fr. Rohr’s daily meditations play an important part in my faith formation – this one stands out among the rest.  A third way – standing in between – embracing the mystery that comes with being mere human.  There is no such thing as “real truth, real quick”.  This is what being a blessed fool is all about.

The contemplative mind does not need to prove anything or disprove anything. It’s what the Benedictines called a Lectio Divinaa reading of the Scripture that looks for wisdom instead of quick answers. It first says, “What does this text ask of me? How can I change because of this story?” And not “How can I use this to prove that I am right and others are wrong or sinful?”

The contemplative mind is willing to hear from a beginner’s mind, yet also learn from Scripture, Tradition—and others. It has the humility to move toward Yes/And thinking and not all-or-nothing thinking. It leads to a “Third Way,” which is neither fight nor flight, but standing in between—where I can hold what I do know together with what I don’t know. Holding such a creative tension with humility and patience leads us to wisdom instead of easy answers which largely create opinionated and smug people instead of wise people. We surely need wise people now, who hold their truth humbly and patiently.

The Pope Just Published One of the Most Powerful Critiques of Modern Capitalism That You Will Ever Read – The Business Insider

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On the importance of remembering those who are less fortunate: “We can only praise the steps being taken to improve people’s welfare in areas such as health care, education and communications. At the same time we have to remember that the majority of our contemporaries are barely living from day to day, with dire consequences.”

On the seriousness of economic exclusion: “Just as the commandment ‘Thou shalt not kill’ sets a clear limit in order to safeguard the value of human life, today we also have to say ‘thou shalt not’ to an economy of exclusion and inequality. Such an economy kills.”

On the failure of traditional economic dogmas: “… some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting.”

On exploding inequality: “While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few.”

On the world’s obsession with money: “We have created new idols. The worship of the ancient golden calf (cf. Ex 32:1-35) has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose.”

On the dangerous mix of inequality and consumerism: “It is evident that unbridled consumerism combined with inequality proves doubly damaging to the social fabric.”

On the role of the state in providing for the common good and regulating the economy: “This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Consequently, they reject the right of states, charged with vigilance for the common good, to exercise any form of control. ”

Read more: http://www.businessinsider.com/the-pope-on-the-financial-system-inequality-money-2013-11#ixzz2n2AVmSKe