The way chosen by the United States was plainly marked by a few clear precepts, which govern its conduct in world affairs.
First: No people on earth can be held, as a people, to be an enemy, for all humanity shares the common hunger for peace and fellowship and justice.
Second: No nation’s security and well-being can be lastingly achieved in isolation but only in effective cooperation with fellow-nations.
Third: Every nation’s right to a form of government and an economic system of its own choosing is inalienable.
Fourth: Any nation’s attempt to dictate to other nations their form of government is indefensible.
And fifth: A nation’s hope of lasting peace cannot be firmly based upon any race in armaments but rather upon just relations and honest understanding with all other nations.
In the light of these principles the citizens of the United States defined the way they proposed to follow, through the aftermath of war, toward true peace.
This way was faithful to the spirit that inspired the United Nations: to prohibit strife, to relieve tensions, to banish fears. This way was to control and to reduce armaments. This way was to allow all nations to devote their energies and resources to the great and good tasks of healing the war’s wounds, of clothing and feeding and housing the needy, of perfecting a just political life, of enjoying the fruits of their own toil.
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Every gun that is made, every warship launched, every rocket fired signifies, in the final sense, a theft from those who hunger and are not fed, those who are cold and are not clothed.
This world in arms is not spending money alone.
It is spending the sweat of its laborers, the genius of its scientists, the hopes of its children.
The cost of one modern heavy bomber is this: a modern brick school in more than 30 cities.
It is two electric power plants, each serving a town of 60,000 population. It is two fine, fully equipped hospitals.
It is some fifty miles of concrete pavement.
We pay for a single fighter plane with a half million bushels of wheat.
We pay for a single destroyer with new homes that could have housed more than 8,000 people.
This is, I repeat, the best way of life to be found on the road the world has been taking.
This is not a way of life at all, in any true sense. Under the cloud of threatening war, it is humanity hanging from a cross of iron. These plain and cruel truths define the peril and point the hope that come with this spring of 1953.
This is one of those times in the affairs of nations when the gravest choices must be made, if there is to be a turning toward a just and lasting peace.
It is a moment that calls upon the governments of the world to speak their intentions with simplicity and with honesty.
It calls upon them to answer the question that stirs the hearts of all sane men: is there no other way the world may live?
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If we failed to strive to seize this chance, the judgment of future ages will be harsh and just.
If we strive but fail and the world remains armed against itself, it at least would need be divided no longer in its clear knowledge of who has condemned humankind to this fate.
The purpose of the United States, in stating these proposals, is simple. These proposals spring, without ulterior motive or political passion, from our calm conviction that the hunger for peace is in the hearts of all people — those of Russia and of China no less than of our own country.
They conform to our firm faith that God created man to enjoy, not destroy, the fruits of the earth and of their own toil.
They aspire to this: the lifting, from the backs and from the hearts of men, of their burden of arms and of fears, so that they may find before them a golden age of freedom and of peace.
Thank you.
The Blessed Fool 