INCARNATIONALISM – Richard Rohr

Pure, unspoiled religion, in the eyes of God our Father, is this: to come to the help of orphans and widows when they need it and to keep free from the enticements of the system. -James 1:27

Whenever the human and the divine coexist, at the same time, in the same person, you have Christianity. I don’t know that it finally matters what Scriptures you read, liturgies you attend, or moral positions you hold about this or that, as much as it is how you live trustfully inside of God’s one world. This creates honest people, people who don’t waste time proving they’re right, superior, or saved. They just try to live and love the daily mystery that they are in the loving presence of God. “God comes to you disguised as your life,” as Paula D’Arcy proclaimed the first time we taught together. Imagine that!

There are basically four worldviews: (1) reality is just matter, (2) reality is just spirit, (3) through religion and morality, you can work to put matter and spirit together (the most common religious position), and (4) the mate rial world has always been the place where Spirit is revealed. You cannot put them together they already are together, as in Jesus. Only the fourth position, incarnationalism, deserves to be called authentic Christianity. It has little to do with the right rituals, only the right reality.

+Adapted from Great Themes of Paul: Life as Participation (Recording). – Richard Rohr

GOD IS NOT SANTA CLAUS – Richard Rohr

If we want to go to the mature, mystical, and non-dual levels of spirituality, we must first deal with the often faulty, inadequate, and even toxic images of God with which most people are dealing before they have authentic God Experience. Both God as Trinity and Jesus as the image of the invisible God reveal a God quite different than the Santa Claus god who made “naughty and nice” lists or an “I will torture you if you do not love me” god (worse than our worst enemy, I would think). We must be honest and admit that this is the god to which most people are still praying. Such images are an unworkable basis for any real spirituality.
Trinity reveals that God is the Divine Flow under, around, and through all things much more a verb than a noun, relationship itself rather than an old man sitting on a throne. Jesus tells us that God is like a loving par ent who runs toward us while we are “still a long way off” (Luke 15:20), then clasps and kisses us. Until this is personally experienced, most of Christianity does not work. This theme moves us quickly into practice based religion (orthopraxy) over mere words and ideas (orthodoxy).