Truth does not die in the confrontation with new knowledge but it dies when we act as if truth can be captured inside the time warped and time bound concepts of any human form. The human perception of truth is never the same as truth and that perception is never static. There is no such thing as an inerrant Bible or an infallible pope! A living religion must always be interacting with unfolding truth. – John Shelby Spong
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Parachurch As a New Kind of Reformation – Fr. Richard Rohr – Daily Meditations – 44 of 52
What some call “Emerging Christianity” has four common elements, in my opinion, even if they might be described in different ways:
- There is a new honest, broad, and ecumenical Jesus scholarship. We are reading what theologians of all denominations are saying. And the amazing thing is that, at this level of scholarship at least, there is a strong consensus emerging about what Jesus really taught and emphasized.
- There is a reemergence of a contemplative mind in all of the churches. It’s not content with the dualistic mind which has dominated for the last five hundred years. Contemplation receives the whole field of the moment and lets such an open lens teach us—both what we understand along with what we don’t understand. Finally there is room for mystery and the acceptance of even being wrong or just partially right.
- This consensus (both at the scholarly and experiential levels) is revealing that Jesus tended to emphasize very different things than present organized Christianity tends to emphasize. Present organized Christianity (in all denominations) tends to be preoccupied with things that Jesus never talked about ever, and sometimes even disagreed with.
- New community structures and new parallel church organizations are often emerging and flourishing to make this possible. (The CAC would be an example of such a “parachurch” group, as well as Hospice, Habitat for Humanity, various social service ministries, contemplative prayer groups, and volunteer and mission work, etc.) None of these are in competition with Sunday religion, but they give us ways to actually do what we are told to do on Sunday. The emphasis is often orthopraxy (practice) instead of just repeating the orthodox creeds every Sunday.
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More about Richard Rohr – https://cac.org/richard-rohr/


When in the soul of the serene disciple – Thomas Merton
When in the soul of the serene disciple
With no more Fathers to imitate
Poverty is a success,
It is a small thing to say the roof is gone:
He has not even a house.
Stars, as well as friends,
Are angry with the noble ruin.
Saints depart in several directions.
Be still:
There is no longer any need of comment.
It was a lucky wind
That blew away his halo with his cares,
A lucky sea that drowned his reputation.
Here you will find
Neither a proverb nor a memorandum.
There are no ways,
No methods to admire
Where poverty is no achievement.
His God lives in his emptiness like an affliction.
What choice remains?
Well, to be ordinary is not a choice:
It is the usual freedom
Of men without visions.
Peace…
On being human…from Rob Bell’s new book
What We Talk About When We Talk About God
http://www.amazon.com/What-Talk-About-When-God/dp/0062049666/ref=sr_1_1?s=books&ie=UTF8&qid=1366551069&sr=1-1&keywords=rob+bell



